I trust several of you are wrestling with what Rod Dreher has dubbed The Benedict Option. Much needed conversation, with quite a bit of feisty debate is being spawned by Dreher’s book. I will be reviewing Dreher’s book and a few others which are being called “alarmist” by some, but for now let me direct your attention to a terrific essay by Alan Jacobs (my gratitude to Bill Bridgman for bringing this to my attention). If you don’t read the entire thing, then chew on this:
In 1974, when the great bishop-theologian Lesslie Newbigin retired from his decades of labor in the Church of South India, he and his wife decided to make their way back to their native England by whatever kind of transportation was locally available, taking their time, seeing parts of the world that most Europeans never think of: from Chennai to Birmingham by bus. Newbigin would later write in his autobiography, Unfinished Agenda, that everywhere they went, even in the most unlikely places, they found Christian communities—with one exception. “Cappadocia, once the nursery of Christian theology, was the only place in our whole trip where we had to have our Sunday worship by ourselves, for there was no other Christian to be found.”
If the complete destruction of a powerful and beautiful Christian culture could happen in Cappadocia, it can happen anywhere, and to acknowledge that possibility is mere realism, not a refusal of Christian hope. One refuses Christian hope by denying that Jesus Christ will come again in glory to judge the living and the dead, not by saying that Christianity can disappear from a particular place at a particular time.
As quoted in Alan Jacobs, “The Benedict Option and the Way of Exchange,” First Things, March 20, 2017