I know of at least four eminent historians who write out their research on either 4×6 or 5×8 notecards. I have interviewed both James McPherson and Allen Guelzo. I have read a Gordon Wood book. I plan to read Ron Chernow in the near future. Here Chernow says that he made 25,000 4×6 cards before writing his latest tome on Mark Twain. You will hear about it in the first two minutes.
My Interview with Tim Keller, Endorsing My Favorite Keller Book, and Reflections on His Life…
I was hesitant to interview Tim Keller, but not for the reasons you may think. I was slated to interview him on his book about trusting God with suffering. I have read many books on the subject, so I was a bit skeptical that any fresh angles could be articulated.
I was wrong, and so very glad to do the interview which you can find here:
It was also a privilege to blurb what is perhaps my favorite Keller book:
https://timothykeller.com/books/making-sense-of-god
Keller had his critics, and some of that criticism seems well-founded. However, there are many things we can learn from his example.
Many times, God uses the most unlikely people. Keller’s awkwardness socially would not have made one think he was destined to the ministry we now know him for. By the way, Keller got a C in his seminary preaching class, not an encouraging sign that he would amount to much as a preacher.
Some other things we can learn from Keller’s life:
*Mentors are hugely influential. Keller had several, but Edmund Clowney was one of the most formative. Clowney’s kindness, learning, and commitment to Keller reminds me of the role Ambrose played for Augustine.
*Keller’s ability to synthesize material, commitment to listen well to others, free people up to use their own gifts, but most of all, his humility, are things God has honored.
*There is no Tim Keller as we know him today without Kathy Keller. If you have a spouse who is a partner in ministry (I am graced by God to say that I do), then thank God for that blessing. If you are single and looking for a spouse, be diligent to find someone who shares the vision God has laid on your heart.
*If I were asked to list a couple of specifics that make a minister used of God, I would list true piety, humility, ability to keep loyal friends over the long haul, and courage. For the latter, Keller had a powerful model in a pastor who preceded him. He is a long-forgotten name, but you will be inspired by getting to know William E. Hill Jr. Many obscure figures had a big impact on Keller.
Trish Hall has the background to write a terrific book on persuasion. And indeed, she has done just that. As the former op-ed. page editor for The New York Times she knows what it takes to write in a compelling way.
Various studies are mentioned in the book. These do not impede there being ample feet on the ground wisdom that helps all writers to succeed at persuasive prose.
When I wrote Stuck in the Present, I was not thinking about megachurches per se, but this excerpt describes a concern that seems more formidable in larger churches:
“A community, especially a Christian one, is a group of people who share something in common that transcends socioeconomic or racial backgrounds. What Christians share is a common history—a living tradition. When we lose sight of this living tradition, we put ourselves in a perilous situation. With a sketchy understanding of our common identity as Christians, we are no longer able to have true community with one another.”
David George Moore, Stuck in the Present: How History Frees and Forms Christians, p. 93.
I lectured on early American history for a tour group of fifty folks from Florida.
We spent some time on Martha’s Vineyard where McCullough lived.
He was not home, but we filmed this short video there.
Click this link and then click the second link:
Baldwin’s writing lingers because it is haunted.
His essay on his troubled father kept me up one night. He is describing terribly important things, but Baldwin is one of those gifted and visceral writers. I’m glad to have read him but he does haunt the reader to wrestle with difficult truths.
I’m sad that he never could find compelling resources in Christianity.
Winn Collier is director of The Eugene Peterson Center for Christian Imagination at Western Theological Seminary.
The following interview revolves around Collier’s highly anticipated book, A Burning in My Bones: The Authorized Biography of Eugene H. Peterson.
Moore: Give us a bit of the backstory of how you came to be the person to write this biography of Eugene Peterson.
Collier: Well, I began reading Eugene over 20 years ago, when a generous church elder, who apparently knew I needed help, handed me a copy of Working the Angles. I was only paragraphs in when this pastoral vision Eugene described detonated in my soul. Eugene described what my soul ached for—but didn’t have any language to describe. I began to write Eugene letters, and remarkably, he wrote back. He became my pastor. In January 2017, after a trip to Montana that I assumed would be my last time to see him, I wrote Eugene and asked him about writing his biography. He hated the idea. But we kept talking, and eventually he warmed to it.
Moore: I have read several books by Peterson. All were terrific. I also read his 2012 book simply called, The Pastor: A Memoir. How is your book different than The Pastor?
Collier: The Pastor is a beautiful memoir (though he also resisted this and only wrote it after years of cajoling), but Eugene really didn’t enjoy talking about himself. So, there were lots of interior places he shied away from and numerous rabbit trails that he never considered interesting enough to follow (“why would anybody be interested in my life,” he’d often say to me). But like a bloodhound, I couldn’t help but follow the scent, sniffing my way to fascinating revelations and numerous insightful dimensions to his life. Also, he wrote his memoir through the lens of being a pastor, but I was far more curious about the fulness of Eugene as a person. And of course, Eugene’s memoir ventured little into the years after he left his church in Bel Air, MD—and Eugene had so many remarkable years after this, some of his best stuff really.
Moore: The physicality or materiality of spirituality captivated Peterson, though I know he did not like the word “spirituality.” Would you describe why physical spaces and material realities so captivated Peterson?
Collier: If we separate the material and physical from our encounter with God, then we’ve amputated a massive part of the gospel. Eugene insisted you could never separate geography from theology. The entire story of Scripture reveals God acting in particular moments, with particular people, in particular places. Jesus was born a Jew, to one mother named Mary and spent his childhood tucked away in one dusty village, surrounded by the troubled history of the tribe of Judah. If we ignore any of this, we misunderstand Jesus. The same way, Eugene was born under the shadow of the Swan Mountain Range, for years inhaling the scent of blood and wax paper in his dad’s butcher shop, feeling his mind and heart swell as he spent Saturdays alone in the rugged vastness of that Big Sky country. To miss any of this would be to miss part of Eugene…and to miss the particular ways that God’s grace surrounded and shaped Eugene. The whole earth—every osprey and sunrise and Appalachian hollow, every painting and carpenter’s angle and every loving kiss—declares the glory of God.
Moore: What do you think are Peterson’s best three books, or at least the ones that have spoken most powerfully to you?
Collier: Let me just stick with the ones that have meant the most to me. Working the Angles: The Shape of Pastoral Integrity names the poison in the pastoral stew better than anything I’ve read, and with precision that is both simple and daring, offers us the cure. Then either Leap Over a Wall or A Long Obedience in the Same Direction (sorry, two here) both offer artful guidance into life with God. As a third, I’d say Christ Plays in Ten Thousand Places, where Eugene sketches a panoramic, breathtaking vision of God’s presence in the world and with us—I don’t think this work has fully detonated in our imagination yet. There’s three (or 4). Ask me on another day, though, and I might give a different answer.
Moore: I think your book strikes a wise balance in not getting into prurient details about personal matters while still describing important details like the hurt Peterson experienced in his relationship with his dad. How did you decide what was appropriate to include and what was not?
Collier: That was tricky. I didn’t want to play into sensationalism or voyeurism. However, nothing would be more dishonoring to Eugene’s way that to stick him on a pedestal. He was human, flawed. For me, this is what makes his story so compelling. To encounter a person so fleshy and human, yet someone being transformed by holy love—that’s beautiful, that’s important for us to encounter. I wanted to include everything necessary to make it true and a well-crafted story but nothing that would merely serve as bait—that would only cheapen the story.
Moore: One disappointment I (and others) have had with Peterson is how he steered clear of what is called “polemics.” I certainly appreciate Peterson’s penchant for being irenic and avoiding nasty fights where pedantic points dominate the debate. It seems that Peterson’s desire to avoid the fleshly fray may have caused him to overreact. What do you think?
Collier: Perhaps due to my own disposition (or maybe overreaction), I tend to get more where Eugene was coming from—and operate mostly the same way myself. For Eugene, it was more about ways and means. It wasn’t at all that Eugene didn’t want to say hard things (he could light some fires, if you were paying attention), but rather Eugene felt that the way we go about polemics typically undermines whatever truth we were trying to get at. Also, he often simply distrusted the framing of the debate, the binaries, the assumptions. It wasn’t so much that Eugene refused to answer the question that was being asked—it was simply that Eugene was asking different questions. A friend once got frustrated with Eugene and accused him of being “coy.” Eugene winced at that criticism, and thought it was to some degree unfair. However, he took it to heart, and in his following book tried to be more direct in a few areas where he had something direct to say (the Christian misuse of power and the church’s idolatrous political alignment). However, I think his friend still found him coy.
Maybe we should handle this now. What nasty fight should we wade into?
Moore: Your well-crafted words honor your subject. You did a terrific job conveying a wide range of emotions from the humorous to the poignant. What are a few things that you hope your readers will take from your book?
Collier: I hope they will encounter Eugene, what it was like to sit with him (both in laughter and silence), to watch for the osprey to swoop into the bay, to hear his raspy voice, to sit at the table after dinner and share a bowl of butter pecan ice cream, to linger with a friend whose life has become a prayer. I hope a few readers will find hope again, just knowing that there are people like Eugene and Jan who’ve lived good lives, faithful lives, artful lives—people who are far from perfect, but people who are true and trustworthy. I hope a few readers will become more curious: what could my life, lived with such receptivity to God’s love and presence, be like? or maybe: what good story is God writing with my own ordinary days and years?