My latest interview:
“On display now at the Museum of the Bible in Washington, D.C., is a special exhibit centered on a rare Bible from the 1800s that was used by British missionaries to convert and educate slaves.
What’s notable about this Bible is not just its rarity, but its content, or rather the lack of content. It excludes any portion of text that might inspire rebellion or liberation.”
HT: JOHN FEA
Like other Christians, I’ve been puzzled by some of the differences in the gospels. True, they don’t affect doctrine, but they leave one asking why the discrepancies exist.
Big books on the most common problems have been written. Several times I have found myself frustrated by these tortuous explanations.
Enter Michael Lincona and his new book.
Lincona offers another explanation for the varying accounts and it is found in appreciating how ancient biographers, especially Plutarch, worked.
Geared for the more serious student or the person who has unsettled doubts about the veracity of the gospel records.
Walter Brueggemann is one of the greatest living biblical scholars. I don’t always agree with him, but he always makes me think.
Check this out at www.walterbrueggemann.com: He wrote 53 books by the typical retirement age of 65 and another 78 books from age 65 to now at 86 on this his birthday!
I read things on a regular basis that trumpet the glories of the Stoic way of life. It got me thinking about three options when it comes to death:
SECULAR folks think death is something we should not think of. We need to get distracted with lesser things. Ernest Becker talked about these things in his Pulitzer winning book, The Denial of Death.
STOICS say we ought to face death bravely as it is so “natural.” Everyone has to experience it. Hunker down and face the music. Stop complaining you weak-willed soul!
SCRIPTURE tells us that death is our final enemy (I Cor. 15:26). Satan uses death to terrorize us (Heb. 2:14,15). Christ says he has abolished death (II Tim. 1:10). We long for eternity (Ecc. 3:11). Death is not the way it was suppose to be. We can face it (contra the SECULARIST), but we don’t face it in our own strength (contra the STOIC).