Theologians are generally leery, even disdainful (usually in quiet, socially accepted ways!) of “lay” people. And so-called “lay” people tend to return the favor. There are many reasons for this, and Keith Johnson helps unpack them for us.
Johnson’s book is desperately needed since the animus between professional theologians and the church is acute and does not seem to be getting any better.
The author provides a good historical sketch of how theology moved away from the church and found itself in the academy. This offers perspective for how we ought to proceed in understanding the challenge of wedding theology to the church.
Johnson writes with a gracious touch but makes clear how we all need to make amends for our less than Christlike behavior.
I’m grateful that my friend, Lyle Johnson, encouraged me to watch this. Much food for thought!
My dear friend, John Freeman, sent me the idiotic reflections of someone commenting on a recent tragedy. The following words quickly congealed in my mind:
We presume, assume, and finally consume our pathetic speculations.
“We gain awareness of ourselves and others from setbacks and difficulties; we get used to a world that is not always about us; and those who do not have to cope with that are brittle, weak, unable to endure contradiction, convinced of the necessity of always having one’s own way. The rich kids I met in college were flailing as though they wanted to find walls around them, leapt as though they wanted there to be gravity and to hit ground, even bottom, but parents and privilege kept throwing out safety nets and buffers, kept padding the walls and picking up the pieces, so that all their acts were meaningless, literally inconsequential. They floated like astronauts in outer space.”
The rest is here (HT: My sister Lisa)
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