Worth your time, and you probably have it!
In 2003, my commentary on Ecclesiastes was published. In it, I included a few lines from Stephen Crane’s poem about the utter indifference of nature to man’s plight:
A man said to the universe:
“Sir, I exist”
“However,” replied the universe,
“The fact has not created in me
a sense of obligation.”
Like nature, secularism is eerily silent and offers no hope:
“The epidemics [during the early Church] swamped the explanatory and comforting capacities of paganism…”
“Indeed, the pagan gods offered no salvation…Galen [distinguished medical researcher, born 129 AD] lacked belief in life after death. The Christians were certain that this life was but prelude. For Galen to have remained in Rome to treat the afflicted would have required bravery far beyond that needed by Christians to do likewise.”
(From Rodney Stark, The Rise of Christianity)
And then there is Jesus:
Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?”
Jesus raises and answers the most important question of life.
The Black Plague (1348-49) brought terror on an unimaginable scale, wiping out up to half the population of Europe. One work, Piers Plowman, written shortly after the disaster, included these arresting lines:
Kings and knights, emperors and popes;
Death left no man standing, whether learned or ignorant;
Whatever he hit stirred never afterwards.
Many a lovely lady and their lover-knights
Swooned and died in sorrow of Death’s blows…
For God is deaf nowadays and will not hear us,
And for our guilt he grinds good men to dust.
(As quoted in Norman F. Cantor, In the Wake of the Black Plague)
Sadly, the conclusion that “God is deaf” does not comport with what we find in Scripture. Circumstances, as many of us were well reminded this past Sunday by Pastor Andrew Forrest, are hardly an accurate gauge to determine whether God is with us or not. As Andrew said so well, Genesis mentions several times that “God was with Joseph” when Joseph’s circumstances were dire.
In a much earlier epidemic around 260 AD, Christians believed they were the hands and feet of Jesus. Bishop Dionysius described them this way:
Many of our brother Christians showed unbounded love and loyalty, never sparing themselves and thinking only of one another. Heedless of danger, they took care of the sick, attending to their every need and ministering to them in Christ…The best of our brothers lost their lives in this manner, a number of presbyters, deacons, and laymen…
(As quoted in Rodney Stark, The Rise of Christianity)
Perhaps our responsibility will not involve loss of life, though we should never count it out. We do know that it should include kind gestures and acts of everyday generosity. And we should never fail to tell stories to one another. The therapeutic effects of good storytelling are attested throughout human history:
The Italian Renaissance author Giovanni Boccaccio wrote the Decameron in the wake of the plague outbreak in Florence in 1348. The disease ravaged the city, reducing the population by around 60 per cent. Boccaccio described how Florentines “dropped dead in open streets, both by day and by night, whilst a great many others, though dying in their own houses, drew their neighbors’ attention to the fact more by the smell of their rotting corpses.”
According to Pace University’s Martin Marafiot, Boccaccio’s prescription for an epidemic was a good dose of “narrative prophylaxis.” That meant protecting yourself with stories. Boccaccio suggested you could save yourself by fleeing towns, surrounding yourself with pleasant company and telling amusing stories to keep spirits up. Through a mixture of social isolation and pleasant activities, it was possible to survive the worst days of an epidemic.
(As quoted in André Spicer, “The Decameron—the 14-Century Italian Book that Shows Us How to Survive Coronavirus,” accessed at www.newstatesman.com)
The Decameron tells bawdy and humorous stories. It sought to help people keep their wits about them during a time of great upheaval. Christians may not believe in telling bawdy stories, though some of us feel more freedom in that regard than others! Wholesome humor, however, is always a good idea.
Telling stories to one another ought always to be part of our spiritual repertoire. The greatest story is of a God who comes near, suffers for us, and one day will fix all that is broken. What a hope not only during the challenge of coronavirus, but for each day no matter how catastrophic the circumstances.