Professor John Swinton of Aberdeen University wrote the beautiful and insightful book, Becoming Friends of Time: Disability, Timefullness, and Gentle Discipleship. I will soon be interviewing John. In his book, John says how much he was taken by this video:
I spent the summer of 1986 in the former Yugoslavia. It was a transforming experience. Our missionary team started in Sarajevo which was hit hard during the war. I cried when I saw this:
HT: Micah Mattix’s excellent email blast, Prufrock
Two “much food for thought” insights from the article above:
Adam Smith spoke of “the man of system” who “seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board.” [Richard] Thaler and his benevolent friends are men, and some few women, of system. They hate the Chicago School, have never heard of the Austrian School, dismiss spontaneous order, and favor bossing people around—for their own good, understand. Employing the third most unbelievable sentence in English (the other two are “The check is in the mail” and “Of course I’ll respect you in the morning”), they declare cheerily, “We’re from the government and we’re here to help.”
The great essayist Lionel Trilling wrote in 1950 that the danger is that “we who are liberal and progressive know that the poor are our equals in every sense except that of being equal to us.” The same may be said of Burkeans or conservatives, too. He also wrote that “we must be aware of the dangers that lie in our most generous wishes,” because “when once we have made our fellow men the object of our enlightened interest [we] go on to make them the objects of our pity, then of our wisdom, ultimately of our coercion.”
From C.S. Lewis:
“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.
They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. This very kindness stings with intolerable insult. To be “cured” against one’s will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.”
I’ve felt a bit of this shame during the recession when it looked like we might lose our house. I know the weariness of dickering with doctors over an easier payment plan. And yet…we have always had friends who have generously given of themselves and their resources. I can’t imagine what it would be like apart from supportive friends.
Short, but important read on paying more attention:
I’m grateful that my friend, Lyle Johnson, encouraged me to watch this. Much food for thought!
Just watched this amazing man on 60 Minutes. Found his number online. Gave him a call. I wanted to know a piece of literature he found compelling. His answer: Shakespeare’s King Lear.
I resonate with these words:
“Whoever meditates on the mystery of his own life will quickly realize why only God, the searcher of the secrets of the heart, can pass final judgment. We cannot judge what we have no access to. The self is a swirling conflict of fears, impulses, sentiments, interests, allergies, and foibles. It is a metaphysical given for which there is no easy rational explanation. Now if we cannot unveil the mystery of our own motives and affections, how much less can we unveil the mystery in others? That is, as we look into ourselves, we encounter the mystery of our own, the depths of our own selfhood. As we sing things like ‘Just as I am, though tossed about with many a conflict, many a doubt, fightings within and fears without, O Lamb of God, I come.’ And having recognized the mysteries that dwell in the very depths of our own being, how can we treat other people as if they were empty or superficial beings, without the same kind of mystery?”
The rest is here: