A wise and important reflection:
http://thinktheology.co.uk/blog/article/witness_winsomeness_and_winter
HT: Jesus Creed
A wise and important reflection:
http://thinktheology.co.uk/blog/article/witness_winsomeness_and_winter
HT: Jesus Creed
To Richard Beck’s important reflections below I would add that many who say they want community, are really only interested in what Robert Bellah and his associates called “lifestyle enclaves.” We want to be around people like us in all ways. Different is scary, risky, and too big an investment.
http://experimentaltheology.blogspot.com/2015/01/the-biggest-obstacle-to-spiritual.html
7. A slowed down spirituality to lead with integrity. Our first passion is Jesus, not reconciliation. Reconciliation is a byproduct, an essential outworking of our following of Jesus. At New Life, we invite people to leave the world, along with the cultural American church, to radically follow Jesus. Reconciliation is a core theological outworking of the gospel, not an addendum. Slowing down for a deep, beneath the surface spirituality with Jesus is the only way our us to do this with integrity.
The rest is here: http://www.emotionallyhealthy.org/racism/
I grew up loving to look at beautiful buildings and their decor. Here are some wonderful shots of Russian churches (HT Jesus Creed/Patheos):
http://holeinthedonut.com/2014/12/09/russian-churches-symbol-of-russia/
Watching the video I posted yesterday reminds me of a simple, yet widely neglected truth: Christians must wrestle with the beliefs of their faith. We are now embarrassed to say doctrine and theology. Sounds too impractical. If people come to that tragic conclusion, it is either the teacher’s fault or it could be the student’s fault. But it is never the subject of vibrant and life-giving theology. And notice how I felt compelled to modify theology. Maybe I am too defensive!
What happens when we mainly attract people to church with the social benefits, yet they don’t really understand much of what the Christian faith is about? Well, if they get troubled and want to ask probing questions, they might be told good Christians don’t struggle with such things. I’ve heard my share of such horror stories.
Christianity is true, but rightly understood it is beautiful, compelling, worth everything we are and have.
“Madeleine L’Engle keenly observes in her book, A Stone for a Pillow, that our English word ‘disaster’ comes from the roots dis- (meaning ‘separation’) and -aster (meaning ‘star’). Disaster is thus a separation from the stars, a fragmenting of creation, the shattering of what God formed as an interconnected whole.”
(As quoted in Slow Church: Cultivating Community in the Patient Way of Jesus, by C. Christopher Smith and John Pattison, p. 100)
By the way, Slow Church may be the best book I’ve ever read on the nature of the church.
Our dear friends, Allison and Darin Maurer, served on Cru staff with us at Stanford University. Allison recently reminded me of a visit they paid to us when we were living in the “Chicagoland” area.
We went to Willow Creek and they were having a celebration for their church. They had a nifty brochure for the event, but it was the information inside which shocked and thrilled me. Along with the wonderful things which happened over the years, they candidly described some of their failures, including mention (not by name) of former pastors infidelity.
I was edified by Willow Creek’s humility, and their saying no to the temptation of beating their collective chest.