God, What on Earth are You Doing?

BARBECUE AND THE CHURCH

 

Image result for RUDY'S BARBECUE

Here in Texas we enjoy great barbecue. Among the many options, Rudy’s bills itself as the “worst barbecue in Texas.” It actually is very good.

Perhaps local churches could take a cue. When the leadership of the church gives the impression that they are really doing the deed, and yet the reality falls far short, it sets people up for disillusionment. Perhaps more people would be at peace with their local church if the cheer leading and triumphalism were replaced by more humility and true, servant-leaders.

LEARNING…A POEM

Learning

By David George Moore

Learning requires unlearning

That’s why so few are educated

It’s more than concerning

To find cherished beliefs overrated

But go past the pain

Of admitting error

And you will discover great gain

Wisdom is a worthy standard-bearer

DALLAS SEMINARY GRADUATES DON’T PREACH THE BIBLE

First, let me say that I know a number of Dallas Theological Seminary (DTS) graduates who are careful students of the Bible.  Among the faithful, I have recently been blessed to meet Jon Davies, the new teaching pastor at Brenham Bible Church.  Jon handles the Word with reverence and diligently applies himself in the study.  Last, and certainly least, is the fact that I myself am a graduate of DTS.  Though I am “agnostic” on certain, secondary doctrines other DTS graduates hold, I remain grateful to God for the indelible impact of both professors and students.

Back to the subject line of this post…That is what I overheard from a theologian who some would say holds to a less than “conservative” position of the Bible.

I was in the bookstore of the seminary where this particular theologian teaches and could not help but eavesdrop on the conversation.  The theologian said to her friend, “I was just on vacation and so we went to the church my in-laws attend.  A Dallas Seminary guy was preaching.  It is amazing how poorly he handled the Scriptures even though he believes in the inerrancy of the Bible.  I don’t believe in inerrancy, but I treat the text of the Bible much more carefully than him.”

Holding to inerrancy is no safeguard against handling the Word of God in a sloppy manner.  Holding to inerrancy also won’t keep you out of bed with another man’s wife as the evangelical landscape makes painfully clear.

Do you hold to inerrancy?  For a few brave souls out there, you may want to declare that you don’t even know what it is, but you have heard it is important!

REPOST FROM APRIL 23, 2013.

RATE MY PROFESSOR

Every now and then I will check out Rate My Professor.  It is flawed like any human assessment.  One disgruntled student can dramatically change the professor’s teaching effectiveness number (highest is 5.0).  Along with a numerical rank there is room for students to give short descriptions.  Here is one of my favorites.  I interviewed RJ on one of his terrific books.

“If you fear confronting the questions that undergird your existence, then do us all a favor and don’t take Dr. Snell. Also, if you’re apathetic towards life in general, you might want to steer clear. But, if you’re willing to be challenged and hoping to engage in rigorous, substantial thinking, then take Dr. Snell.”

FROM IVY-LEAGUE TO FURNITURE MAKER

Imagine an Ivy-league graduate with well-educated parents.  Dad is a lawyer, Mom a historian.  Instead of going some traditional route our newly minted college graduate is smitten with making things, especially furniture.  Eventually his love for making things translates into starting a school where others can explore the glories of making beautiful things with their own hands.

Well, Peter Korn is that man.  Now in his mid-sixties he ventured out on a most unlikely path, but one that he has never regretted.   He tells the story in his beautifully rendered book, Why We Make Things and Why it Matters: The Education of a Craftsman.

Here is five minute video of Peter Korn’s school for making furniture:

https://www.youtube.com/watch?v=PT6dPKhGr-o

Moore:  To have a bit of the context, tell our readers why you chose a very different profession than most of your classmates from The University of Pennsylvania.

Korn: It may be more accurate to say that the profession of woodworking chose me. All the time I was in school, right through college, I felt that I was living life at second-hand. Real life was somewhere out there, waiting to be discovered. When I finished college in 1972, I moved to Nantucket Island, which was then a quiet, forgotten place. I needed a job and applied to every type of business. As it turned out, the first offer I had was from a carpenter. Building things out of wood with my own hands opened the door to a life that felt authentic, and after two years I began to make furniture.

Moore: What do you find most satisfying about building beautiful furniture?

Korn: There are stretches in the workshop where one becomes so immersed in the making process that time and self disappear. That depth of engagement is the creative state that psychologist Mihaly Csikszentmihalyi calls “flow,” and it is immensely satisfying.

Moore: George Trow gave you some counsel about “stepping outside normalcy.”  How formative was his input?

Korn: I would say that George’s input was less formative than was his counterexample. I could barely keep up with his conversation, although I had no doubt that it was brilliant. Referring to his own predicament in life, George once told me that the more deeply you think, the smaller your audience becomes, until finally you find yourself speaking to an audience of one…and you are relegated to the madhouse. My feeling, at that moment, was that it would be more than enough, for me, to someday communicate just one true thing accessibly and straightforwardly.

Moore: My own bias (based on counseling many men) is that a large number don’t really incline towards their true vocation for fear that it won’t pay the bills.  What are your own thoughts on how big a motivation fear is in not taking one’s best path for work?

Korn: My feeling on this question is that you have one shot at this life, so follow your heart early and often. Trying and failing isn’t the worst experience, as long as you learn and adapt. I failed to make an acceptable living as a furniture maker, and when I closed that door, others opened that built on the skills I had gained. Often, the biggest obstacles to success are the rules we set for ourselves, and I certainly had to change my own expectations to reach a good place. Similarly, many students at the Center for Furniture Craftsmanship dream of working alone as self-employed furniture makers. Unfortunately, when one works alone there generally isn’t enough time for marketing, maintenance, bookkeeping, sales, purchasing, and everything else it takes to build a successful business, while still putting in enough hours at the bench. One solution is to build a larger business and hire employees, but this takes the owner away from the bench and into the office. Another is to work for someone else and spend all day, every day, at the bench. But something in the initial business model often has to change in order to pay the bills.

Moore: You mention that the Renaissance changed how we understood art.  My marginal note on this page is “Massive implications flow from this.”  Unpack for us a bit of what the Renaissance did when it comes to categorizing true art.

Korn: The cultural definition of art has changed throughout history, and continues to change today. The separation of object making into fine and applied arts only came into being as the Renaissance made a hierarchical distinction between the work of the mind and the work of the body. Art and architecture were associated with mind. What we now call craft was associated with the needs of the body and relegated to lower status (where it remains to this day). One of the central themes of the book is to show how “woodworkers who design and build one-of-a-kind functional furniture and potters who throw utilitarian teapots and dinnerware are as likely to be exploring, expressing, and prescribing for the human condition as are painters and sculptors.”

Moore: What has been the most gratifying thing about starting a school where others can develop their own abilities to make beautiful furniture?

Korn: The best part of establishing a nonprofit woodworking school has been pulling in harness toward a goal in which I believe, alongside of the wonderful individuals who have gravitated to our staff, board of directors, faculty, and community of support. I love the people with whom I work.

Moore: What are a few things you would like readers to take away from reading your book?

Korn: Practicing a craft or any creative art can be rewarding in ways that go far beyond the standard societal measures of wealth and fame. There is the sheer pleasure of the work itself, of trusting in one’s hands, of experiencing flow, of seeing tangible results, of adding some small bit of beauty to the world. There is the feeling of utilizing one’s human capacities to the fullest, with head, hands, and heart singing in unison. There is a quiet sense that one’s thoughts and actions make a difference within a larger frame of reference.

The effort to bring something new into the shared world out of one’s own imagination can be daunting. But while trying to do so—whether in the creative arts, science, business, or even one’s own kitchen—we generate lives that are rich in meaning and fulfillment, especially if the things that we create will matter not only to ourselves, but also to others.

TOP READS OF 2015

The following books were my favorites of the past year.  There were some classics (more need to be read this year!) I read like Beowulf and The Taming of the Shrew by Shakespeare, but I do not include them here. 

This list not mean they were published in 2015, though some of them were.  I was able to do interviews with most of these writers.  For those, you can head to my Amazon book review/interview page:

http://www.amazon.com/gp/pdp/profile/AD6JNQ8EPWHGM/ref=cm_cr_dp_pdp

A Wilderness of Mirrors by Mark Meynell

Spurgeon’s Sorrows by Zack Eswine

Dangerous Passions, Deadly Sins by Dennis Okholm

Acedia and its Discontents by R.J. Snell

A Hobbit, a Wardrobe, and a Great War by Joseph Loconte

A Fellowship of Differents by Scot McKnight

The Erosion of Biblical Certainty by Michael Lee

The War that Forged a Nation by James McPherson

From Nature to Creation by Norman Wirzba

Melville: His World and Work by Andrew Delbanco

 

 

 

 

 

 

WHEATON, GOD, AND ISLAM

If you are following the news, you are well aware of the Wheaton professor who has been put on leave pending a review of her theological position.  I won’t comment on the controversy directly as some details are still forthcoming.  What I will offer are quotes (both made long before the present controversy) by two theologians followed by my own reflections.

Miroslav Volf: “…all Christians don’t worship the same God, and all Muslims don’t worship the same God. But I think that Muslims and Christians who embrace the normative traditions of their faith refer to the same object, to the same Being, when they pray, when they worship, when they talk about God. The referent is the same. The description of God is partly different.”

Timothy George: “Is the Father of Jesus the God of Muhammad? The answer is surely Yes and No. Yes, in the sense that the Father of Jesus is the only God there is. … Christians and Muslims can together affirm many important truths about this great God—his oneness, eternity, power, majesty. … But the answer is also No, for Muslim theology rejects the divinity of Christ and the personhood of the Holy Spirit—both essential components of the Christian understanding of God. … Apart from the Incarnation and the Trinity, it is possible to know that God is, but not who God is.”

My thoughts: Trinitarianism doesn’t make God “partly different” contra Miroslav Volf. Timothy George’s statement is irenic and clarifies the seminal issue.  Yes, we are called to love. Jesus made that eminently clear. But a call to love is not a call to blur crucial theological realities. Volf likes to use the description of “sufficiently similar” when it comes to Christian and Muslim’s view of God.  This strikes me as special pleading.